Friday, January 15, 2016

Islamic Monetary and Macro Theory

Monetary and Macro Theory



Okey yesterday already discussed about 

banking islam in indonesian
Until the middle of the twentieth century, most economists found no fault with the fact that the present banking and financial system is interestbased. In the mid sixties of the last century, some economists noticed that the current macroeconomic theory is devoid of any satisfactory and acceptable rationale for holding money. As a result of this realization, attempts were made to introduce money explicitly into theory, while building the micro foundations of macroeconomics. During such process, it was natural to look into the issue of optimal monetary policies.
 Only then, they stumbled on the Friedman's monetary rule that a zero nominal interest rate is a necessary and sufficient condition for optimal allocative efficiency. In a fiat-money world, adding one marginal unit of real balances costs no real resources to the community. Imposing a positive price on the use of money would lead traders to economize on its use, by using real resources. However, when the rate of interest is zero, traders will have no incentive to substitute real resources for money. More real resources can therefore be directed to  consumption and investment. These results imply that the long forgotten Christian and Jewish teachings as well as those of Islam and Hinduism that prohibit the charge of interest on loans are not an aberration. I
n a conventional market economy the rate of interest can be brought down to zero only through deflating the economy at a rate equal to the real rate of interest, which can be attained by steadily contracting the money supply at a rate equal to the representative household time preference. Such policy rule clearly implies that central bankers should implement a long-run policy of deflation, something that they would never accept. With deflating the economy, some economists would worry about the existence of a liquidity trap when the rate of interest is zero. Other economists advise to exercise deflationary policies only asymptotically in order to apply the Friedman's Rule. Others point out that monetary authorities would have less leeway with adjusting the interest rate downwards in the face of recession if the rate of interest is very low. Certainly, deflation has efficiency problems parallel to those of inflation, even at very low interest rates. While many economists believe that problems involved with zero interest rates are all surmountable, monetary authorities are not yet impressed. 
The fact that Islamic banking and finance avoids the use of interest-based lending has significant implications to monetary policy. In managing the money supply, the monetary authority would monitor the real rate of growth and set the rate of monetary expansion to the level consistent with price stability and expected real growth. Some Islamic economists propose a 100 per cent required reserve ratio in order to give the authorities absolute control of the money supply and to appropriate all seigniorage resulting from monetary expansion to the government instead of banks' shareholders. The fact that the economy is as close as possible to price stability implies that the rate of monetary growth is optimal, and there is no need to divert real resources to monetary use. Therefore, Pareto optimality is assured without problematic deflationary policies. Meanwhile, people can use their cash balances to carry out spot purchases. Those with insufficient cash balances for their current purchases of assets and/or commodities can revert to finance. The rate of interest is replaced by the rate of profit on equity and profit-sharing finance, by markups on credit-purchase finance and by rental rates on leasing finance. While the time-value of money is maintained, there is no need to handle the complicated questions of how to bring the rate of interest down to zero in order to reach the optimal allocation of resources.
In case of profit sharing modes of Islamic finance, focus would be on the profitability and rate of return of the concerned investment. Financial resources would be directed to the most productive investments. This would increase the efficiency of the financing process and also reinforce efficiency in the real sectors. In credit-purchase and leasing modes of Islamic finance, money is not given outright, but rather commodities are given in return for debt obligations. 
Credit expansion in the face of increasing credit-purchase of assets and commodities would be tied directly to higher demand for assets and commodities, which would have a direct bearing on aggregate supply. Consequently, credit finance under Islamic finance would be less inflationary in comparison to conventional banking and finance.

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