Friday, January 15, 2016

Islamic Monetary and Macro Theory

Monetary and Macro Theory



Okey yesterday already discussed about 

banking islam in indonesian
Until the middle of the twentieth century, most economists found no fault with the fact that the present banking and financial system is interestbased. In the mid sixties of the last century, some economists noticed that the current macroeconomic theory is devoid of any satisfactory and acceptable rationale for holding money. As a result of this realization, attempts were made to introduce money explicitly into theory, while building the micro foundations of macroeconomics. During such process, it was natural to look into the issue of optimal monetary policies.
 Only then, they stumbled on the Friedman's monetary rule that a zero nominal interest rate is a necessary and sufficient condition for optimal allocative efficiency. In a fiat-money world, adding one marginal unit of real balances costs no real resources to the community. Imposing a positive price on the use of money would lead traders to economize on its use, by using real resources. However, when the rate of interest is zero, traders will have no incentive to substitute real resources for money. More real resources can therefore be directed to  consumption and investment. These results imply that the long forgotten Christian and Jewish teachings as well as those of Islam and Hinduism that prohibit the charge of interest on loans are not an aberration. I
n a conventional market economy the rate of interest can be brought down to zero only through deflating the economy at a rate equal to the real rate of interest, which can be attained by steadily contracting the money supply at a rate equal to the representative household time preference. Such policy rule clearly implies that central bankers should implement a long-run policy of deflation, something that they would never accept. With deflating the economy, some economists would worry about the existence of a liquidity trap when the rate of interest is zero. Other economists advise to exercise deflationary policies only asymptotically in order to apply the Friedman's Rule. Others point out that monetary authorities would have less leeway with adjusting the interest rate downwards in the face of recession if the rate of interest is very low. Certainly, deflation has efficiency problems parallel to those of inflation, even at very low interest rates. While many economists believe that problems involved with zero interest rates are all surmountable, monetary authorities are not yet impressed. 
The fact that Islamic banking and finance avoids the use of interest-based lending has significant implications to monetary policy. In managing the money supply, the monetary authority would monitor the real rate of growth and set the rate of monetary expansion to the level consistent with price stability and expected real growth. Some Islamic economists propose a 100 per cent required reserve ratio in order to give the authorities absolute control of the money supply and to appropriate all seigniorage resulting from monetary expansion to the government instead of banks' shareholders. The fact that the economy is as close as possible to price stability implies that the rate of monetary growth is optimal, and there is no need to divert real resources to monetary use. Therefore, Pareto optimality is assured without problematic deflationary policies. Meanwhile, people can use their cash balances to carry out spot purchases. Those with insufficient cash balances for their current purchases of assets and/or commodities can revert to finance. The rate of interest is replaced by the rate of profit on equity and profit-sharing finance, by markups on credit-purchase finance and by rental rates on leasing finance. While the time-value of money is maintained, there is no need to handle the complicated questions of how to bring the rate of interest down to zero in order to reach the optimal allocation of resources.
In case of profit sharing modes of Islamic finance, focus would be on the profitability and rate of return of the concerned investment. Financial resources would be directed to the most productive investments. This would increase the efficiency of the financing process and also reinforce efficiency in the real sectors. In credit-purchase and leasing modes of Islamic finance, money is not given outright, but rather commodities are given in return for debt obligations. 
Credit expansion in the face of increasing credit-purchase of assets and commodities would be tied directly to higher demand for assets and commodities, which would have a direct bearing on aggregate supply. Consequently, credit finance under Islamic finance would be less inflationary in comparison to conventional banking and finance.

Thursday, January 14, 2016

Pesantren Ekonomi dan Bisnis: kebutuhan dasar manusia terbaru terlengkap

Pesantren Ekonomi dan Bisnis: kebutuhan dasar manusia terbaru terlengkap: Kebutuhan Dasar Manusia Terbaru        Manusia setiap hari dihadapkan pada berbagai kebutuhan. Kebutuhanmu tentu berbeda dengan kebutu...

Islam and Sharia Law







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 Islam and Sharia Law


Islam in the field of muamalah, or transactions, prohibit sell a certain quantity of any goods or services to present a different (perhaps larger) the quantity of the same kind or / and services delivered in the future.  
This is understood to apply money as well as all other goods and services. 
 As a result, the amount of money currently can not be exchanged for a larger amount of money in the future. 
In addition, there are other rules of transactions that must be applied to ensure the fairness of dealing with both the contractor concerned. Especially al-Ghabn and al-gharar.
in Islamic economy and bank financing, Islam prohibits the purchase or transaction that it contains usury, ghoror, gambling, alcoholic and unclean, in this case does not mean to offend non-Islamic, but this principle and order in accordance Islam al quran and hadith

or you can read more in  
sharia
sharia law 
islamic sharia 
reference


Calomiris, Charles W. (2000), "Universal Banking and the Financing of Industrial Development" in Gerard Caprio, Jr. and Dimitri Vittas, Eds, Reforming Finance: Some Lessons from History.
Cole, Harold L. and Narayana Kocherlakota (1998), "Zero Nominal Interest Rates: Why they're good and how to get them", Federal Reserve Bank of Minneapolis Quarterly Review, 22 (Spring 1998): 2-10.
 Correia, Isabel and Pedro Teles (1997), The Optimal Inflation Tax, Discussion Paper 123, Institute for Empirical Macroeconomics, Federal Reserve Bank of Minneapolis, Minneapolis, Minnesota, August.
 Da Rin, Marco and Thomas Hellmann (2001), "Banks as Catalysts for Industrialization", William Davidson Working Paper Number 443 October.
 

Introduction Islamic Banking and Finance - News Issue

Islamic banking and finance  


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islamic bank and finance
Islamic banking and finance can be described as a system through which finance is provided in the form of money in return for either equity or rights to share in future business profits, or in the form of goods and services delivered in return for a commitment to repay their value at a future date. By now, a good deal of intellectual effort has been undertaken by a number of specialists in Islamic economics to explore different aspects of Islamic banking and finance. Even some conventional economists, intentionally or unintentionally, have dealt with the subjects, which may be considered closely akin to it. It is an undeniable fact that Islamic financial institutions have had only a marginal existence during the last 300 years.

 They did not get the same chance as western financial institutions to gradually evolve their institutional structure, tools and modus operandi to their full potential. Therefore, such evolutionary process of Islamic banking and finance must be done through serious intellectual work by economists rather than observing institutions at work. However, Islamic banking and finance has now been in the arena for more than a quarter of a century. It has taken a contemporary shape. Whether it has sufficiently approached the Islamic paradigm par excellence or not, is a different question. 

The philosophy of Islamic banking and finance is a set of theories and ideas related to its understanding. In this regard, we must :
First start with the rules of Islamic Shariah from which the very idea of Islamic banking has been drawn. 
Second, monetary and macro theory is required to explain why Islam considers dealing through the rate of interest as totally unacceptable, and the economy-wide consequences of such practice. 
Third, banking theory itself would be necessary to figure out the behavior of Islamic banking and finance as well as to assess its comparative performance.

or you can read more at
 
References
Al-Jarhi, Mabid Ali (2003), "Islamic Banks & Universal Banks: Need For Leveled Playing Field", A paper presented to the International Seminar on Islamic Banking: Risk Management, Regulation and Supervision, organized by the Ministry Finance Indonesia, the Central Bank Indonesia and the Islamic Research and Training Institute, Jakarta, Indonesia, September 30.
Al-Jarhi, Mabid Ali (2001), "Enhancing Corporate Governance in Islamic Financial Institutions", paper presented to the IRTI-AAOIFI Conference on Transparency, Governance and Risk Management in Islamic Financial Institutions, held in Beirut, Lebanon, March 2001.
Al-Jarhi, Mabid Ali (1983), "A Monetary and Financial Structure for an Interest-Free Islamic Economy: Institutions, Mechanism and Policy", in Ahmed, Ziauddin et al., eds., Money and Banking in Islam, Islamabad: IPS & Jeddah: KAAU.
Al-Jarhi, Mabid Ali (1981) "The Relative Efficiency of Interest-Free Monetary Economies: The Fiat Money Case" in Khurshid Ahmad, (ed.), Studies in Islamic Economics, Leicester: The Islamic Foundation 1981.
 Al-Jarhi, Mabid Ali and Iqbal, Munawar (2001), Islamic Banking: FAQs, Jeddah: IRTI Occasional Paper # 4. Aoki, Masahiko (1994), "Monitoring Characteristics of the Main Banking System: An Analytical and Developmental View" in The Japanese Main Bank System, edited by M. Aoki and H. Patrick. New York: the Oxford University Press, 1994.
 Auffret, Philippe (2001), "An Alternative Unifying Measure of Welfare Gains From Risk-Sharing", World Bank, September. Barth, James R., Gerard Caprio, Jr., and Ross Levine (2000), "Banking Systems around the Globe: Do Regulation and Ownership Affect Performance and Stability?", NBER Conference on Prudential Supervision: What Works and What Doesn't, January 13-15, Islamorada, Florida.